1.0YuliArdika.Comhttps://www.yuliardika.com/blogMas Dikahttps://www.yuliardika.com/blog/author/yukadminrich600338<blockquote class="wp-embedded-content" data-secret="RnJCZjsH3v"><a href="https://www.yuliardika.com/blog/esai/peradaban-islam/1897/melupakan-tasawuf">Melupakan Tasawuf</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.yuliardika.com/blog/esai/peradaban-islam/1897/melupakan-tasawuf/embed#?secret=RnJCZjsH3v" width="600" height="338" title="“Melupakan Tasawuf” — YuliArdika.Com" data-secret="RnJCZjsH3v" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script> /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); //# sourceURL=https://www.yuliardika.com/blog/wp-includes/js/wp-embed.min.js </script> Konsistensi para ulama sufi dari masa ke masa adalah melawan para penguasa (baik yang formalnya seorang muslim maupun nonmuslim) yang melakukan pelanggaran mendasar atas nilai-nilai ketuhanan dalam pengelolaan manusia dan alam. Makanya jabatan para ulama sufi di masa lalu tidak mungkin jadi penguasa. Mereka paling tinggi menjadi qadhi (hakim) negara (misal Syekh Junaid al Baghdadi)....